Excerpt: A nation exists on one level of human society, a religious-ethnic community on another. A “nation” is an entity living together in one country with a common political will. A “community” is a religious entity based on a common faith, which can live in different countries. A German, for example, can be Catholic or Protestant; a Catholic can be German or French.
These two types of entity have two different means of survival, much as different species in nature. When a lion is in danger, it fights, it attacks. For that purpose, nature has equipped it with teeth and claws. When a gazelle is in danger, it runs. Nature has given it quick legs. Every method is good, if it is effective. (If it were not effective, the species would not have survived to this day.)
When a nation is in danger, it stands and fights. When a religious community is in danger, it moves elsewhere. The Jews, more than any others, have perfected the art of escape. Even after the horrors of the Holocaust, the Jewish Diaspora has survived and now, two generations later, it is again flourishing.
IN ORDER to invent a Jewish nation, Herzl had to ignore this difference. He pretended that the Jewish ethnic-religious community was also a Jewish nation. In other words: contrary to all other peoples, the Jews were both a nation and a religious community; as far as Jews were concerned, the two were the same. The nation was a religion, the religion was a nation.
This was the “white lie”. There was no other way: without it, Zionism could not have come into being. The new movement took the Star of David from the synagogue, the candlestick from the Temple, the blue-and-white flag from the prayer shawl. The holy land became a homeland. Zionism filled the religious symbols with secular, national content.
The first to detect the falsification were the Orthodox Rabbis.
White Lie - Gush Shalom - Israeli Peace Bloc